Summer 2007 Courses
Anthro 1: Introduction to Biological Anthropology | ||
Glencross | CCN 12005 | |
Note: Lab sections meet in Heart Gym Basement #20, sections will meet the first week after the first lecture. This course examines human anatomy and behavioral biology within an evolutionary context. It is a 6-week intense study, that will include an introduction to the history of evolutionary thought from before Darwin to the present; basic human genetics and molecular biology; human variation and adaptation; evolutionary influences on behavior; the anatomy, ecology, and behavior of our closest living relatives, the nonhuman primates; and the evolution of our lineage as reflected in the hominid fossil record. We will pay special attention to the complex interrelations of biology, behavior, and culture and the challenges of studying these interactions. There will be 6 hours of lecture and three hours of lab/discussion per week. The course will emphasize lecture, discussion and hands-on lab learning. No prerequisites. Requirements: There will be two exams, weekly evaluated labs and a major book reading assignment. Participation both lectures and in the lab/discussion section is mandatory. Required texts: Essentials of Physical Anthropology. Robert Jurmain, Lynn Kilgore, Wenda Trevathan , 2006, ISBN: 0495030619, and A Photographic Atlas for Physical Anthropology, Brief Edition, 2005 Paul Whitehead , ISBN: 0895826682. |
Anthro 3AC: Introduction to Cultural Anthropology | ||
Karpiak | CCN 12030 | |
Detailed course information coming soon! |
Anthro 119: Toward a Critical Anthropology of HIV/AIDS | ||
Roebuck | CCN 12090 | |
It has been said that HIV/AIDS moves among the fault lines of society and becomes a metaphor for understanding that society. If so, what does the current status of HIV/AIDS tell us about the conditions of contemporary life and human relations? This question animates and organizes this upper-division medical anthropology course, which begins with a basic premise: HIV is not only a retrovirus. It is a powerful and tricky cultural, social, and political actor shaping how humans live and relate in the world today. Acknowledging that HIV/AIDS is a biosocial phenomena, that is, irreducibly biological AND social, this course draws upon social scientific, medical, historical, and literature texts as well as mass media material, activist graphics, and video documentaries to develop a critical Anthropology of HIV/AIDS. Such an approach recognizes that is it impossible to unmoor HIV/AIDS, how it is understood, experienced, and addressed, from the mutually constitutive entanglements of science and culture, biology and society, medicine and politics. The course opens with medical and media reports during the first five years of the epidemic that grappled with the emergence of a then unknown disease. Drawing upon a genealogy of HIV/AIDS activism, we will trace a history of the present attentive to the biopolitics of science, medical authority, race, gender, and sexuality. In such a world, political stakes are the status of particular kinds of humans as well as their very biological existence. Emphasizing a comparative approach, we will engage with ethnographic texts that explore how HIV/AIDS is experienced and addressed in three specific geopolitical regions: the nations of Haiti, Brazil, and South Africa. This comparative approach will enable us to study how the specificities and contingencies of globalization, structural violence, political economy, and asymmetric relations of race, class, gender and sexuality shape the contours of the epidemic. As both a closing and an opening, the course will conclude with texts that imagine what kinds of contingent futures are possible for human bodies, relationships, ethics, and love in the time of AIDS. |
Anthro 136B: Museum Methods | ||
Jacknis | 12120 | |
Syllabus This course will introduce participants to the fundamentals of contemporary museum practices. It is intended for two groups of students: individuals who may be thinking of conducting research in museums, and may benefit from an understanding of the way these institutions work; and individuals who may be thinking of museum work as a post-graduate career. The course will include both discussion of museum concepts, and practical application of these concepts through real-world exercises. Evaluation will be based on completion of four written exercises (15% each, total 60% of grade) and an object-handling workshop (20%), and on attendance at each scheduled class and participation in presenting and discussing readings (20%). In the following outline, items in ALL CAPITALS form part of the basis for evaluation and are due the second session (Thursday) in the week they are listed. REQUIRED TEXT: Burcaw, G. Ellis. 1997. Introduction to Museum Work. Third edition. Walnut Creek:Altamira Press. |
Anthro 136E: Digital Documentation and Representation of Cultural Heritage | ||
Tringham | CCN 12125 | |
http://mactia.wordpress.com Note: This course satisfies the methods requirement for the Anthropology major This course is about understanding what it takes to steward cultural heritage on a local and global scale. Cultural heritage in this case includes natural/cultural, historic/prehistoric, tangible/intangible places: standing and buried buildings, landscapes, neighborhoods, cities, communities - anything which is of significance for the present population enough for someone to take steps to managing its conservation, preservation and accessibility to the public. The course guides students through the process of cultural heritage management. The first part comprises research, case studies, initial planning and team formation. The second part focuses on a digital documentation strategy for collecting, processing and cataloging a variety of different digital media and sources, including photography, 3D laser scanning, videography, oral histories, archival research, field planning, and archaeological survey. In the third part of the course students will learn to integrate these digital media into a dataset that holistically describes the place, as well as critical analysis of how site management in conducted in the "real world". We will explore various mechanisms for the representation of this information with particular focus on the use of new media as a basis for constructing narratives that imbue multiple perspectives on the heritage sites. In the fourth and final part of the course, students learn to take these data and their narratives and apply them to the formation of a site management plan (SMP) that could fulfill standards requirements from professional organizations such as ICOMOS, UNESCO, the World Monument Fund and other international / national / local governances. The challenge for the course team is to create a compelling, inclusive SMP that could ultimately be put into practice. The main requirement for the course is participation as a member of a team to create the site management plan for the historic site of Fort Winfield Scott at the San Francisco Presidio. The project builds on the research being done earlier in 2007 by UC Berkeley interns working in collaboration with CyArk (http://www.archive.cyark.org) in preparation for a workshop at the 10th Anniversary Symposium of US/ICOMOS (International Council on Monuments and Sites) to be held in April 2007 at the SF Presidio: http://www.icomos.org/usicomos/ ). Students will work as a single production team to develop and implement a digital documentation strategy to comprehensively record Fort Winfield Scott. Each student will have her/his unique role on the team and will go in-depth into a particular digital recording methodology. All students, however, will learn the pros and cons of the different strategies. The work day will be divided between seminar discussion on theoretical and comparative studies of heritage management, discussions and brainstorming on the project in the lab, and project fieldwork. Lab Fees: A $50 lab fee is charged to support the heavy use of the MACTiA facilities. |
Anthro 172AC: Whiteness, Race and American Capitalism | ||
Gabiam | Day, Time, and Enrollment Info Available Soon |
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This course will dwell on debates about the social construction of race through attention to changing categories of whiteness. Crucial to American race relations is the social organization of technology and capital, as well as the symbolic forms that permeate social interactions. This course will provide an introduction to whiteness studies as taken up in anthropology, drawing on ethnographic texts and discussions of industrial capitalism. |
Anthro 121AC: American Material Culture | ||
Kozakavich | CCN 12095 | |
This course examines material and behavioral patterns of American social life and culture from the 17th century to the present, employing archaeological and historical approaches to goods and commodities, landscape, foodways, and architecture as they participated in constructing and communicating American identities. Students encounter the diversity of past American experiences through lecture, reading, and discussion of examples considering Native-American, African-American, Asian-American, and Euro-American peoples in rural and urban contexts. |
Anthro 149: Psychological Anthropology | ||
Giordano | CCN 12135 | |
Had Freud been trained in India, would he have diagnosed Dora as hysteric? Or would other philosophies of mental health and therapy have influenced his diagnosis?
This course introduces students to the field of psychological anthropology. In this course, we will explore the ways in which subjective experience is influenced by culture. Through the study of different systems of knowledge and understandings of normality and pathology, illness and healing, self and culture, we will ask such questions as: what is the relation between self and society? Are emotions culturally patterned? How do different cultures define illness and healing? How are different ways of expressing and experiencing suffering influenced by culture? How do different experiences of the body and emotions shape what individuals come to recognize as culture? In what ways are notions of culture produced within different therapeutic settings? Is cross-cultural psychological analysis possible, and if so, how? To reflect upon these questions, in readings and lectures we will explore anthropological, ethno-psychiatric, and psychoanalytic approaches to emotions and culture, possession and altered states, magic, transitional experiences, subjectivity and transference, personhood, the psychology of colonization, and the normal and the pathological. |
Anthro 162AC: Myth, Magic, and Healing | ||
Conrad | CCN 12140 | |
This course seeks to investigate systems of meaning and belief from Folkloristic/anthropological perspectives, focusing on the symbolic, expressive, and performative ways in which we make sense of and give meaning to our day-to-day lives. We will investigate the ways in which these systems of belief and knowledge permeate all layers of society; are hotly contested; and in that contestation, expose as they try to justify, power relations. Focusing primarily on the American Experience(s), always with an eye to their historical traces, we will interrogate the ways in which these are imbricated and implicated in the discourses on race, nation, and gender. |
Session E July 30-August 17
Anthro 115: Introduction to Medical Anthropology | ||
Roebuck | CCN 12065 | |
Course Description: This intensive, three week, upper division undergraduate course in critical medical anthropology explores humans as simultaneously biological, social, cultural, and symbolic beings. It is concerned with questions of theoretical and applied significance, and with research that is of relevance to medicine and the biological sciences as well as to anthropology. Therefore, this class is suitable for undergraduate majors in anthropology and related disciplines and for pre-med students. The course provides a comparative perspective on the body, illness, disability, and other forms of human affliction, and on healing in societies ranging from highland New Guinea, central Africa, Asia, Brazil, Europe and the United States. Biomedicine is treated as one among many efficacious systems of medical knowledge, power, and healing. Lectures will treat topics including sorcery, witchcraft and magic; the efficacy of symbols; the relations among mind, body, self and society; the cultural shaping of emotions, pain, suffering; madness and civilization; the impact of gender, class, and race in disease; the social meanings of illness; power/knowledge and medical practice; the political economy of sickness and of health in global perspective. Medical anthropology provides a critical lens on the ways that people (as individuals and as populations) live, suffer, sicken, and die. It explores paths towards reaching a goal of, if not "health for all" (the utopian WHO premise) at least, "less death for the many." Week one introduces the field of medical anthropology and comparative medical systems through an anthropology of the mindful body; Week two deals with the personal, social, cultural and moral meanings and experience of illnesses and epidemics and of healing. Week three treats poverty, hunger, sickness and premature death in the so-called "developing" world ending with a unit on medicine and human rights and a manifesto for liberation medicine via the engaged research, doctoring, and political vision of the anthropologist/ physician, Dr. Paul Farmer. |
Anthro 134A: Field Methods in Archaeology, Japan | ||
Habu | ||
Syllabus |
Anthro 134A: Field Methods in California Archaeology, Fort Ross | ||
Lightfoot | ||
Application This course is an introduction to the basic principles of archaeological field methods. The course will be taught off campus at the Fort Ross State Historic Park, a three hour drive north of the Berkeley campus on the scenic Sonoma County coastline. Students will participate in an on-going field research project involving the study of prehistoric and historic Native Californian sites in the nearby hinterland of Fort Ross,a mercantile colony established by the Russians in the early nineteenth century (1812-1841). The Fort Ross research project is a collaborative effort involving participants from the California Department of Parks and Recreation, the Kashaya Pomo tribe, and the University of California, Berkeley.In addition, field work will also be undertaken at China Camp State Park (and possibly Tomales Bay State Park). The purpose of the China Camp work will be to record and study late prehistoric and early historic Native American sites, especially shell mounds and other kinds of archaeological sites. Students will receive training in survey techniques designed to detect archaeological materials in the field;in methods for recording and mapping archaeological materials; and in strategies for recovering archaeological remains through systematic surface collection and limited subsurface testing.The ultimate goal of the field work at Fort Ross State Historic Park is the development of an interpretive trail detailing the culture history of the Kashaya Pomo tribe and their encounters with the Russian colony of Fort Ross. Lectures will also be given on the ethics of collaborative archaeological field research. Students will work with Kashaya Pomo elders and tribal scholars in the development and refinement of an interpretative master plan for the trail. Collaborative work will also take place with the Sacred Sites Protection Committee concerning Coast Miwok archaeology and the Native people of the Marin Peninsula as part of the field work at China Camp State Park. Dates: July 2 to August 3, 2007 Instructor: Professor Kent Lightfoot, Department of Anthropology, 232 Kroeber Hall, Note: Students will stay at a field camp in the Fort Ross State Historic Park. Students may also be camping in the China Camp State Park. Each student will be charged a fee of $575 to cover the costs of establishing the field camp, hiring a cook,buying food and supplies, and covering field charges (SEE APPLICATION FORM FOR DETAILS). Prerequistes: Anthro 2 (Introduction to Archaeology) required and permission of instructor.All students must fill out an application form. Upon acceptance, students will be provided with the course control number required to register for the course. Application Deadline:April 27, 2007. Applications are available as a link from this web site, or can be obtained at the Anthropology Department, 232 Kroeber Hall. |
Anthro 134A: Stone Tool Sources of the American Southwest: Field Practice in Archaeological Petrology, New Mexico | ||
Shackley | ||
This summer field school is designed to familiarize students with an archaeological view of quarry (stone procurement) sites and stone tool technology in the North American Southwest, by a field examination of obsidian, chert, and other volcanic sources used for the last 13,000 years. Through in-the-field classroom and field sessions, students will learn field collection strategies, sampling, mapping the secondary distribution of sources, geological and topographical map reading, and an introduction to the identification of rocks in the field. The course will involve a week or more dry camping in the Jemez Mountains, northern New Mexico, and other trips from the base in Albuquerque, New Mexico. A number of strenuous day-long hikes into stone sources will require good fitness and ability to cope with very warm weather and the potentially stormy Southwestern monsoon. Housing will be in the dormitories on the campus of the University of New Mexico, Albuquerque, and part of the time we will be camping at Bandelier National Monument in northern New Mexico. Transportation in the field provided. Field visits to Paleoindian and Pueblo period sites, and lectures by earth scientists and archaeologists from UNM and Los Alamos National Lab included. Weekends free to explore the great American Southwest on your own.
Required texts: (1) Obsidian: Geology and Archaeology in the North American Southwest. University of Arizona Press. At UC Bookstore; (2) course reader available in New Mexico on the first day of class. Required of you: You are required to participate in all lectures and field projects. You are required to keep a field journal of your notes, observations, mapping, and other observations. These will be turned in every Friday and we will make comments and return them to you. You will be mainly evaluated on keeping your journal updated. The content is not as important as making consistent observations. There will be a non-graded" final exam" at the end to evaluate what you've learned for future field classes. There is one text and a reader. Prerequistes: Sophomore standing or above, Anthro 2 or equivalent, field camping experience required. Instructor approval required. Admission to the course is competitive and limited. Application and Enrollment : Submit the questionnaire (available at http://www.swxrflab.net/fieldschool.htm, or at 209 Kroeber Hall) to Professor Shackley. The form may be emailed, sent postal mail, or hand delivered. Early application is advised since enrollment is limited. Upon acceptance, students will be provided with the course control number required for registration. Ancipated cost to students: There is a $1500.00 field/lab fee for the course (may change depending on enrollment) This fee covers housing,incidentals and transportation in the field. Meals and transportation to New Mexico are the student's responsibility. Course fee of $1326.00. |
Anthro 134A: The Archaeology of Slavery and Abolition, Virginia and New York | ||
Wilkie | ||
This course will be a multi-sited field school for the summer of 2007, with a start date in the first half of June, and lasting for six weeks.
Students enrolled in the course will excavate for three weeks in Virginia, at Bacon's Castle slave quarter, and for three weeks at the Matilda Gage housesite in upstate New York (near Syracuse), giving the students to experience excavation at the homes of enslaved African Americans and the home of a white abolitionist that also served as a stop on the underground railroad. This is an absolutely unique opportunity in all of historical archaeology. |